Did
Bill have any dark secrets? Well he certainly looked into and possibly
explored many dark and secret areas of the psyche, but that is the path
of anyone hell-bent on the getting of wisdom. William G. Gray could be
and was a mighty magician, but he was also human, with many of the
prejudices of this class, age and locale. He lived in Cheltenham for gods
sake! and that alone explains much.
Next,
to get the current (and tedious) spiritual and political correctness out
of the way, Was he sexist, homophobic or racist?
Sexist?
No. Not at all. Although hardly what you might call a Ladies' Man, he
could get on extremely well with women, and some -younger ones in
particular -often found him immensely charming and loveable. Whatever
his faults, none of the younger generation of women ever took him to
task for being sexist, although his contemporaries might disagree.
Homophobic?
No. We knew a number of gay people in common, who were involved in
magical activities, and he never once took issue with their sexuality.
In fact he didn't really understand gay issues much, and the only weak
part of this classic Ladder of Lights is when he gives some absurd
advice to gay men and lesbian women as to how they might 'get straight'.
Racist?
Well, yes. No denying it. His use of the term 'Nigerian ' as a euphemism
for the obvious became tiresome very quickly. Yes he was a racist
-although he modified the term in his later years to 'racialist', and
this is something that must be looked at in some detail. But right from
the start it is worth bearing in mind that one of his most respectful
and meaningful encounters in South Africa was with Credo Mutwa, the
famous Zulu medicine man, author of lndaba my Children and My
People. They got on famously, expressed mutual admiration, and he
spoke of it later with great pride. So the issue is not that simple, and
we shouldn't brand and reject him with the bald word 'racist' without
looking at the whole issue.
For various reasons - legal, moral, literary and magical - we decided
that it wouldn't really be advisable to publish Bill's autobiography
verbatim and turned
the rest of it into a third person biography in which we could use the
memories and comments of those who had known and worked with him. But as
he wrote to Marcia Pickands, one of the inheritors of his Magic: